Socrates In Plato`S The Republic Essays - Virtue, Platonism

Socrates In Plato`S The Republic At the end of Book II in Benjamin Jowetts translation of The Republic, Socrates began a detailed description of the construction of a good city. The good city is Platos view of the perfect state and its relation to the human soul, and its four virtues. In the following paper I will discuss Platos views about the various parts, or aspect, of the soul and their proper relation to one another. I will also discuss how Plato would apply his theory of the individual soul to his theory of the proper political order of the state. I will also discuss whether I would find Platos application successful. The first concept we must discuss if we are gong to talk about Platos vision of the human soul are the four virtues the human soul posses. The four virtues described by Plato are prudence, courage, temperance, and justice. Plato relates the virtues to a community, which is made up of the rulers, army, and workers. With the base line being the workers, who do not try to blend with the army as the army doesn't blend with the rulers. When all of these do their own job, the community becomes one. The first virtue to be discussed is prudence. Prudence, also known as wisdom, is found in the rulers. The people who have it are those rulers (The Republic 428d) In order to have wisdom one must be resourceful, in which he/she has obtained knowledge. Plato says, resourcefulness is obviously a kind of knowledge it's not ignorance which makes people resourceful; it's knowledge. (The Republic 428b) The second virtue is courage, which is found in the military section of the community. Courage is not the virtue of standing in front of a tank and say it will not hurt me, that is stupidity. Courage is the ability to apply what you have been taught: what is to be feared and what is not to be feared. Plato relates retention to courage, I'm saying courage is a sort of retentionthe retention of notion. (The Republic 429c) The ability for one to retain what one has learned is courage. Ability to retain under all circumstances a true and lawful notion about what is feared and what is not to be feared is what I'm calling courage.(430b) The next virtue temperance, is found in the workers of Plato's community. Temperance, also known as self-discipline, is needed by the workers, so that they do not desire to be in the ruler's position. It is seen that each position has its own importance in the community, and for the community to function correctly each one must agree on their position in life. Plato relates, in this community the rulers and their subjects agree on who the rulers should be. (The Republic 431e) Temperance is also used to control the desire to go against one's free-will. Plato says, To be self-disciplined is somehow to order and control the pleasures and desires. (The Republic 430e) The last virtue to be discussed is Justice otherwise known as morality. Justice is found when all of the three work together, and no crimes are committed. If one breaks pattern then the community becomes immoral, or if one becomes out of place then it is immoral. when each of the three classes perform its own function and does its own job in the community, then this is morality (The Republic 434c) Now that we have discussed the virtues we can now discuss the human soul, and its three parts. The human soul is a larger version of Plato's community, therefore each of the virtues relate to the human soul. The first part is reason, which is the capacity to think rationally. Next is passion, which is the fighting for what is right, and the two together work as allies. the rational part is wise and looks out for the whole of the mind, isn't it right for it to rule, and for the passionate part to be its subordinate and its ally. (The Republic 441e) As passion and reason work together, passion is found in the military. The last part is desire, which can be found in temperance, and is closely related